Indian Civil Rights

DOJ Supports Indian Prisoners' Religious Rights

In an landmark statement of federal support for Indian prisoners' rights to freely practice tribal religion, the Department of Justice filed a Statement of Interest with a South Dakota federal district court, supporting the Native prisoners' use of traditional tobacco during worship. Gabe Galanda recently published a paper, "Protecting Indian Prisoners' Religious Freedoms," which cited various federal legal authorities on the topic:

To be clear, Native inmates “do not forfeit all constitutional protections by reason of their conviction and confinement in prison.” Bell v. Wolfish (1979). Rather, they enjoy free exercise rights protected by the federal First Amendment. Pell v. Procunier (1974). Despite a U.S. Supreme Court decision in 1987 that supplanted the longstanding strict scrutiny basis for review with a “legitimate penological interest”-test, Turner v. Safley (1987), restrictions on Native prisoner religious practices such as sweat lodge ceremonies have been held to unlawfully infringe upon such a prisoner’s right to “free exercise” of religion. See e.g. Thomas v. Gunter (8th Cir. 1994). Further, some state constitutions, like Washington State’s, afford more protection for religious freedoms than the federal First Amendment. First Covenant Church v. City of Seattle (1992).

In 2000, Congress passed the Religious Land Use and Institutionalized Persons Act (RLUIPA), to restore the strict scrutiny test for prisoner religious freedom claims. Under RLUIPA, a prison cannot substantially burden an inmate’s religious exercise unless the imposition of the burden on that person “is in furtherance of a compelling governmental interest” and is the “least restrictive means” of furthering that interest. Ahmad v. Furlong (10th Cir. 2006). Accordingly, federal courts have affirmed the rights of Native prisoners to use tobacco for religious ceremonies, Native American Council of Tribes v. Weber (D.S.D. 2011), and to participate in talking circles and pipe and drum ceremonies, Meyer v. Teslik (W.D. Wis. 2006).

As an overlay, the American Indian Religious Freedom Act (AIRFA) of 1978 announced the United States policy to “protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise the traditional religions.” Although AIRFA does not create a cause of action,” Lyng v. Northwest Indian Cemetery Protection Assoc. (1988), the law has been cited as persuasive authority in a number of cases concerning the religious rights of America’s first peoples—including those who live behind bars.

Kudos to the DOJ and the South Dakota U.S. Attorney's Office for standing in support of Indian prisoners' religious rights and traditional tobacco use -- and the free exercise of Indian religion at large.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  Gabe can be reached at 206.691.3631 or gabe@galandabroadman.com.

Gabe Galanda to Address 23rd Annual Centennial Accord Regarding Native Prisoner Religious Practices

Gabe Galanda has been invited by the Governor's Office of Indian Affairs to speak at the 23rd Annual Centennial Accord, which is being held at the Suquamish Community House on June 7, 2012.  The Centennial Accord is the annual meeting between the Washington State Governor and the elected leaders of the 29 Tribal Governments in Washington. Gabe will speak on "State-Tribal Relations: Best Practices," in specific reference to Native American prisoner religious freedoms.

Department of Corrections – Native Religious Practices

Honorable Brian Cladoosby, Chairman, Swinomish

Bernie Warner, Secretary, Department of Corrections

Gabriel Galanda, Attorney at Law, Galanda Broadman, PLLC

Earlier this week, Gabe was quoted in a front page Seattle Times article about a two-year tribal-state effort to reform Department of Corrections policy to restore various Native American religious rights and cultural practices.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  Gabe helps tribal governments and Indians citizens defend against tribal and indigenous rights violations by federal, state and local government actors. Gabe can be reached at 206.691.3631 or gabe@galandabroadman.com.

The Grassley-Hutchinson VAWA Amendment is an Affront to Tribal Sovereignty

Senate amendments to the Violence Against Women Reauthorization Act (“VAWA”) should be completed today.   According to Senate Minority Leader Mitch McConnell (R-Ky.), “Republicans are working with Democrats on an agreement to consider just a few amendments to the bill, and a short time agreement on those amendments.” From the very beginning, Sen. Chuck Grassley (R-IA) had opposed the VAWA, even requesting that Senate Judiciary Republicans unanimously vote against it because of what he believes are “problematic provisions of the committee bill [that] would give tribal courts authority to arrest, try and imprison any American” – provisions that he believes are “probably unconstitutional.”  Now, Senator Grassley has teamed up with Sen. Kay Bailey Hutchison (R-TX) to offer “a substitute that would address GOP concerns with the bill.”  Although the full details of Grassley and Hutchinson’s changes have yet to be released, it is likely that they will map their previously stated opposition to providing tribal jurisdiction over non-Indians.

These “concerns” are unfounded and, quite frankly, offending.

Prior to the Supreme Court’s decision of Oliphant v. Suquamish Indian Tribe in 1978, tribal governments had full authority to exercise criminal jurisdiction over non-Indians who voluntarily entered into Indian Country and committed crimes.  Lifting restrictions on the ability of tribal governments to exercise this inherent sovereign authority is by no means unconstitutional.  Because the Court’s decision in Oliphant was rooted in federal common law – bluntly racist common law denouncing tribal governments as “inferior” and “dependent upon the fostering care and protection of the [United States],” United States v. Sandoval (1913) – the Supreme Court has held that Congress has full authority restore the pre-1978 status-quo by “lift[ing] the restrictions on the tribes’ criminal jurisdiction.”  United States v. Lara (2004).  In the VAWA Congress has partially done so, and with full constitutional authority.

According to a recent iteration of the Senators’ argument put forth by the Heritage Foundation: “Today, if John and Mary Smith were visiting a casino on an Indian reservation and John assaulted Mary, John would be charged by the federal government with assault and would be prosecuted by the local U.S. Attorney’s Office in federal magistrate court.”

This, of course, is the problem. Were the local U.S. Attorney’s Office doing its job, Indian women would not face a 34-percent chance of being raped.  Evidence collected by the Justice Department, as well as nongovernmental organizations such as Amnesty International, indicate that an overwhelming majority of these cases are going unreported, uninvestigated, and unprosecuted.  Rather than leaving the protection of Indian Country up to federal police forces and prosecutors who have proven themselves incapable and uninterested in putting an end to reservation crime since the sole authority to do so was vested there in 1978, in the VAWA Congress has, correctly for once, determined that tribal justice systems are in the best position to turn things around.  Indeed, the Senators and the Heritage Foundation recognizes this logic vis-à-vis the states: “To address the problem of domestic violence appropriately, the federal government should limit itself to handling tasks that have been assigned to it by the Constitution and which state and local governments cannot perform by themselves.”  Why that same logic does not apply to Indian Country, the Senators and their constituents do not, and cannot, offer an explanation.

Moreover, the Senators are flat-out wrong in assuming that the VAWA would have much play, if any, in this hypothetical.  The VAWA authorizes tribes to exercise criminal jurisdiction only: (1) over domestic violence, (2) when the victim is an enrolled member of an Indian tribe, and (3) where the defendant resides in Indian Country, is employed by the prosecuting tribe, or is a spouse or intimate partner of a member of the prosecuting tribe.  So, unless Mary Smith was a member of an Indian tribe, assuming that John and Mary were married, the tribe would not have jurisdiction over John under the VAWA.

And, of course, no Republican discussion of tribal court jurisdiction would be complete without the obligatory talk of inferior tribal justice systems that are incapable of upholding non-Indian constitutional rights and notions of due process: “A non-Indian subject to tribal jurisdiction would enjoy few meaningful civil-rights protections. Courts have held, for example, that tribal governments are not bound by the Constitution’s First, Fifth, or Fourteenth Amendments.  What this means is that if somebody is accused of abuse on tribal lands, the accused can kiss normal constitutional protections good-bye.”

Of course, this is wrong.  The Indian Civil Rights Act (“ICRA”), 25 U.S.C. § 1301-1303, requires that tribal courts provide all rights accorded by state and federal courts.  Section 904 of the VAWA also requires that tribal courts provide further minimal guarantees of fairness.  If the ICRA and VAWA are not followed, federal courts have jurisdiction to review the tribal court proceedings – and the VAWA further requires that federal courts grant a stay of the tribal proceeding if there is a substantial likelihood that those provisions of federal law were not followed.  Further, the VAWA does not raise the maximum one-year sentence that tribal courts may impose for any crime.

To any extent that the Senators are arguing that tribal courts are somehow incapable of providing the requisite safeguards, this red herring – based on the same racist arguments of inferiority espoused in Sandoval and Oliphant – should be cast aside.  There is simply no evidence that tribal courts and tribal judges are unable to be fair and just.  To the contrary, numerous studies have proven otherwise.  See e.g. Bethany Berger, Justice and the Outsider: Jurisdiction Over Nonmembers in Tribal Legal Systems, 37 Ariz. St. L.J. 1047 (2005).  For the Senators to assert otherwise is simply irresponsible.  As to Congress’ odd attempt to “protect” its citizens from non-traditional forums, if that duty exists at all, as I’ve said before:  If these citizens don’t trust the ability of tribal courts to be fair and just, then they shouldn’t commit assault or rape on Indian Reservations.

One can only hope that the Grassley-Hutchinson amendment does not make it into the final version of the bill.  Anything less than the limited provisions of the VAWA addressing violence against Indian women, as it is currently drafted, would be an epic failure.  As it is, women are being attacked on an unimaginable scale.  And every study to address the issue has concluded that “[j]urisdictional issues present the main barrier to prosecution” of those offenders and play the largest role in creating the violence against women statistics in Indian country.  Marie Quasius, Native American Rape Victims: Desperately Seeking an Oliphant Fix, 93 Minn. L. Rev. 1902, 1904 (2009).  Only local tribal justice systems are capable of understanding and being accountable to victims of violence and their communities.  For the Senate to ignore this jurisdictional conundrum is a reckless and clear violation of the federal trust responsibility.

Ryan Dreveskracht is an Associate at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm. His practice focuses on representing businesses and tribal governments in public affairs, energy, gaming, taxation, and general economic development. He can be reached at 206.909.3842 or ryan@galandabroadman.com.

Oak Harbor's Not So Inadvertent Discovery

Ignoring SHPO's warning of Indian remains does not an inadvertent discovery make. Oak Harbor claims that its disturbance of Coast Salish ancestral remains was "not intentional." In other words, the city claims they inadvertently unearthed the Ancestors.

RCW 27.44.050 subjects Oak Harbor and its contractors to civil liability. That is because the city knew or should have known tribal ancestral remains would be uncovered through excavation, especially due to SHPO's warning. Having ignored that warning, Oak Harbor's acts were neither accidental nor inadvertent per RCW 27.44.050.

Oak Harbor and its contractors can now be subject to class action litigation for a potentially staggering amount of imputed and punitive damages under RCW 27.44.050, given Judge Robert Lasnik's decision in Lummi Nation v. Golder. The imputed/actual damages calculus alone could go like this:

Number of defendants X Number of remains X $500 or actual damages, whichever is greater X Thousands of Coast Salish Indians with ancestral ties to the Oak Harbor Ancestors

Hopefully the threat of a class action lawsuit for millions of dollars (nothwithstanding the Supremes' Wal-Mart decision) will cause Oak Harbor to remedy the situation. That said, the harm already inflicted upon Coast Salish People is irreparable.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.

Has California Consulted With Tribes Regarding MPLA Closures?

California tribal members gathered to protest proposed MLPA closures on June 18, and they will raise their concerns at the California Fish & Game Commission (CFGC) meeting in Stockton on June 29-30. But has the CFGC consulted with California tribes regarding proposed restrictions on coastal gathering proposed under the Marine Life Protection Act (MLPA) Initiative? Make no mistake, even though California tribes' treaties weren't ratified, the state of California still must consult with those tribes regarding state laws and policies that will detrimentally impact the tribal religious, cultural and subsistence practices of gathering food from the sea.

Government-to-government consultation is a fundamental aspect and necessary component of tribal sovereignty that has never been extinguished – explicitly or implicitly – by the federal government. California tribes should demand consultation from CFGC regarding the proposed coastal gathering restrictions, to the extent the state has not yet provided that opportunity to affected tribes.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.

Gabe Galanda Testifies At Centennial Accord

Gabe Galanda was privileged to testify before the twenty-nine Tribes in Washington State, and Governor Christine Gregoire and her cabinet, at the 2011 Centennial Accord on June 9. Gabe spoke of the progress the Tribes and State made in restoring the religious rights of Native inmates incarcerated in the State Department of Corrections, since those rights were infringed in 2010. Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.

Gabe Galanda Featured in American Indian Report

Gabe Galanda is featured in this American Indian Report article: United Indians to Provide Religious Services to Native Inmates in Washington Prisons.

“It’s extremely important for Indian Country to work collaboratively with the DOC to ensure Native inmates can freely exercise tribal religion, particularly as a means of rehabilitation and preparing them for their return to tribal communities and mainstream society,” said United Indians Vice Chairman Gabriel Galanda.

United Indians will begin by conducting a needs assessment to determine what Native American inmates need in terms of Indian religion and spirituality. It will also administer the contracts and training of Native religious service providers, including the DOC’s Native chaplains, which, Galanda said, will bring some authenticity to the program. The types of religious services that it will provide include sweat lodge and change of seasons ceremonies, summer pow wows, drumming circles and one-on-one spiritual outreach to inmates.

Before this partnership, Native inmates in Washington prisons were being deprived of their religious rights, Galanda said. The number of sweat lodge ceremonies that they could participate in had been reduced; tobacco and other sacred herbs and medicines were banned as were frybread, salmon and other traditional foods used in spiritual ceremonies.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.

Native American Religious Freedom Issues in the Washington State Prison System

Please Join The Center for Indian Law and Policy, Fred T. Korematsu Center, Access to Justice Institute, Admissions and the Native American Law Student’s Association for the following program:

Protecting the Right of Native and Indian Inmates Incarcerated in the State of Washington Prison System to Engage in Traditional Ceremonies and Religious Practices

Tribal Leaders, Practitioners from the ACLU, Galanda Broadman and the Assistant Secretary of the Department of Corrections will discuss the efforts that are underway to ensure that Native and Indian inmates have the opportunity to practice their religion and to have access to traditional religious leaders.

March 28, 2011 3:00 PM – 5:00 PM School of Law 2nd Floor Gallery

All are welcome to attend. A reception with traditional food will follow.

RSVP to Guadalupe Ceballos at (206) 398-4284 or CILP@seattleu.edu

Download the the flyer here.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.

Gabe Galanda On Tribal TV Episode: Indian Inmate Religious Rights

Gabe Galanda is shown in the January 11, 2011 episode of the tribal television show Tulalip Matters in reference to the movement to restore the religious freedoms of Native inmates incarcerated by the Washington State Department of Corrections. Gabe explained that movement in a September Indian Country Today column that was reprinted by indianz.com. The tribal television episode also features Galanda Broadman's pro bono client, Whaa ka dup.

In April, shortly after I started a new law firm, a local reservation attorney asked me if I would take on the pro bono cause of an Indian chaplain whose contract was terminated by the Washington Department of Corrections for bringing tobacco into Monroe on Easter Sunday, for the Native inmates’ spring ceremony. Now free to take on whatever cases we see fit, my small firm quickly agreed. I soon met the chaplain, Whaa ka dup, a Tulalip Indian whose Anglo name is Robert Monger. He had done time, but is now clean, sober, deeply spiritual, traditionally religious, and committed to helping his relations in “the Iron House” find the Good Red Road. Whaa ka dup – whose persona is tough, blunt and no non-sense – immediately inspired me.

Gabriel "Gabe" Galanda is a partner at Galanda Broadman PLLC, of Seattle, an American Indian majority-owned law firm.  He is an enrolled member of the Round Valley Indian Tribes of Covelo, California.  He can be reached at 206.691.3631 or gabe@galandabroadman.com, or via galandabroadman.com.