Disenrollment As Death Sentence

This month the Grand Ronde Chief Tumulth Descendants were restored to the Grand Ronde rolls by Order of the Enrollment Board. But sadly, during the three years they were "provisionally disenrolled," two of those Descendants passed on.

They passed on under the shroud of disenrollment and politically motivated accusations of not belonging.

Still other Chief Tumulth Descendants were disenrolled after they had walked on, amidst a disturbing lawyer-led trend of tribal politicians disenrolling the Ancestors in attempt to sever their living descendants' birthright citizenships under IRA constitutions.

Several members of the Nooksack 306 have also passed on during the nearly four years in which they have been proposed for disenrollment.

In 2013, the family's matriarch Sonia Lomeli told King 5 News about her disenrollment: “If I have to leave, I might as well die.”

Later that year, family spokespersons asked the federal Indian Trustee: "What will it take for you to honor your trust responsibility? . . . Tribal elders’ loss of health care or their resulting death?" Months later, Sonia--the family's beloved "Granny Goose" and lead plaintiff--passed.

In many ways, the act of tribal disenrollment---whether actual, or “proposed” or “provisional”---operates as a death sentence for tribal citizens. As Professor Jim Diamond explains in his aptly titled paper, “The Deadly Trend of American Indian Disenrollment”:

The consequences of disenrollment can be substantial...it is literally a matter of life or death.

Indeed, the medical research findings of the American Indian Physicians Association establish that disenrollment "increases the morbidity and mortality of American Indian and Alaska Native people," and correlates to “high rates of suicide, homicide, accidental deaths."

Death by disenrollment. Sad but true.

Gabriel S. Galanda is the managing lawyer of Galanda Broadman, PLLC, in Seattle. Gabe is a descendant of the Nomlaki and Concow Tribes, belonging to the Round Valley Indian Tribes of Northern California. He advocates to #StopDisenrollment.

Gabe Galanda Named to "50 Faces of Indian Country"

Gabriel “Gabe” Galanda was honored by Indian Country Today Media Network, as one of “50 Faces of Indian Country.”

Gabe was recognized as one of 50 Native people who epitomize “the day-to-day struggle for [Indian Country] to regain what was taken . . . and that it’s possible to achieve [our] dreams without sacrificing our strength and beauty.”

Gabe was dubbed “The Crusader” by ICTMN, in honor of his advocacy to “get Native inmates the right to worship in traditional ways” and“’find a cure’ to the disenrollment epidemic.”

In 2011, Gabe caused the Washington State Department of Corrections to reform its religious practices policies to accommodate traditional Indian worship.  In 2012 Gabe was named a Difference Maker Award by the American Bar Association, and in 2014 the Washington State Bar Association bestowed him the Excellence in Diversity Award, for his Indian prisoner religious rights advocacy. 

As ICTMN observed, Gabe has also emerged nationally “as one of the most outspoken critics of the practice” of disenrollment, the “roots of [which] lie in colonialism, not indigeneity.” In 2015, he co-authored a 92-page law review article, “Curing the Disenrollment Epidemic: In Search of a Remedy.”

Gabe has defended nearly 600 Indians against disenrollment, including having kept the Nooksack 306 enrolled since 2013; obtained a “watershed decision” for 66 Grand Ronde Chief Tumulth Descendants; and protected 132 Elem Pomo Indians from being exiled, which would empty their Reservation.

Gabe, an enrolled citizen of the Round Valley Indian Tribes of California, is a founding Partner of Galanda Broadman, PLLC, an American Indian-owned law firm with office in Seattle and Yakima, Washington and Bend, Oregon, dedicated to advancing tribal legal rights, Indian civil rights, and Indian business interests

 

Still Sacred: Why Energy Transfer Partners' Cannonball Land Grab Doesn't Change Anything

The media was quick to report that Energy Transfer Partners, the developer of the "Dakota" Access Pipeline (DAPL), purchased the Cannonball Ranch last Thursday.  

What wasn't reported was the extent to which Ranch is sacred to both Native and Non-Native society. Indeed, its sacredness spans both worlds. As the Rapid City Journal reported a decade ago:

The ranch, since statehood, has been the land that bridged North Dakota to the Standing Rock Sioux Indian Reservation, on the other side of the Cannonball River.

Through the eyes of non-Natives, the ranch "was the first to be inducted in the North Dakota Cowboy Hall of Fame."  The Sioux Peoples likewise believe it to be a sacred place; even according to the U.S. Army Corps of Engineers

At the Cannonball Ranch, there are burials of notable Standing Rock memebers [sic] and their families including Maltida Galpin, Alma Parken, Louisa Degray Van Solen, and Charles Picotte, among whom are signatories on the Treaty of Fort Laramie. There is also an unmarked grave of Mrs. Harrison at the mouth of the Cannonball and Missouri Rivers.

The Sacred Stone Camp's #NoDAPL movement has only enhanced the sacredness of the ranch.

Apparently Energy Transfer Partners believes the acquisition will allow it to "better access its construction sites and the pipeline, when [or, if] it is finished."  The company will surely also proclaim its newfound "private property"---as it did over and over again to the U.S. District Court in defense against an injunction sought by the Standing Rock Sioux Tribe--in hopes of stymying #NoDAPL activism.

But fundamentally, as Indian Country and its allies lock arms to defeat DAPL, the company's land grab at Cannonball does't change much.  It doesn't change the fact that:

  1. Any further destruction of Indian graves, cemeteries or cultural resources remains illegal under various North Dakota state laws, and Standing Rock Sioux customary laws.
  2. The ranch remains eligible for proclamation by President Obama as a National Monument under the Antiquities Act, which would be legally unassailable. U.S. v. California, 436 U.S. 32 (1978); Cappaert v. U.S., 426 U.S. 128 (1976); Cameron v. U.S., 252 U.S. 450 (1920).
  3. The ranch remains eligible for designation by the Obama Administration as a cultural district on the National Register of Historic Places. 36 C.F.R. 60.3(d).
  4. The ranch remains "unceded Indian territory" reserved to the Sioux Peoples, to which reserved hunting and other usufructuary rights also attach, under the 1868 Treaty of Ft. Laramie. Minnesota v. Mille Lacs Band of Chippewa Indians, 526 U.S. 172 (1999).
  5. Any destruction of the ranch (or any DAPL oil spill) could land Energy Transfer Partners in Standing Rock Sioux Tribal Court. Wisconsin v. EPA, 266 F.3d 741 (7th Cir. 2001) ("There is no case that expressly rejects an application of Montana to off-reservation activities that have significant effects within the reservation...").
  6. There are various legal strategies to protect the ranch from desecration. See "21st Century Indian Wars," Gabe Galanda and Debora Juarez, Indian Country Today, Oct. 25, 2007; "Off-Reservation Cultural Property Protection," Sharon Haensly, Indian Country Today, Nov. 1, 2017.

So to Energy Transfer Partners I say: Caveat emptor.

Gabriel S. Galanda is the managing lawyer of Galanda Broadman, PLLC, in Seattle. Gabe is a descendant of the Nomlaki and Concow Tribes, belonging to the Round Valley Indian Tribes of Northern California.  

 

 

Galanda Broadman Lawyers Reinstated as Counsel of Record for the Nooksack 306

In sweeping fashion, the Nooksack Appeals Court handed down three significant decisions yesterday in favor of the Nooksack 306 and their counsel, Galanda Broadman, PLLC.  

The Appeals Court did so one day after six Indian law professors filed an amicus brief expressing concern "regarding patent violations of [the federal Indian Civil Rights Act], harm to the integrity of all tribal courts, and, most importantly, the strategic deprivation of counsel and barred access to justice for Nooksack tribal citizens."

Most dramatically, the Appeals Court reinstated Gabriel Galanda, Anthony Broadman, and Ryan Dreveskracht "as advocates admitted to practice before the Nooksack Tribal Court," for their 331 enrolled Nooksack clients.  In addition to the Nooksack 306, they represent scores of clients, including Chairman Bob Kelly's two sons, who have sued to compel a Tribal Council election.

The appellate judges found that the lawyers "have been unlawfully denied their right to have the Tribal Court rule on their challenge" to their apparent disbarment in late February 2016 and that the court's previous efforts to provide them relief had been "unlawfully ignored and the rule of law on the reservation, at least within the scope of this case, has completely broken down."  

As reported by Law360, Galanda commented yesterday: "This is an enormous moral victory, meaning a win against wholly immoral forces."

In a related Order, the Appeals Court awarded the Galanda Broadman lawyers $2,790.15 in attorneys fees and costs against Nooksack Police Chief Rory Gilliland, pursuant to the Court's previously issued contempt Orders against him.  

Finally, the Appeals Court issued its latest injunction order, expanding its previous injunction over to cover 17 more members of the Nooksack 306, until such time as the Tribal Court reopens its doors for the Nooksack 306 plaintiffs to hear various motions that have been pending since January 2016, including a motion to compel an election for four expired Tribal Council seats.

Galanda concluded: "We and our clients will take advantage of all three orders issued by the appeals court."

Tangled Web of Lies: U.S. Army Corps' DAPL Historic Properties "Review"

Cannonball River in Sioux Treaty territory, pictured by Gabe Galanda

Cannonball River in Sioux Treaty territory, pictured by Gabe Galanda

"Oh, what a tangled web we weave! When we first practice to deceive." --Sir Walter Scott

The U.S. Army Corps of Engineers' "review" of historic properties in ancestral Sioux Treaty lands, associated with the "Dakota" Access Pipeline (DAPL) project, is fundamentally dishonest---especially considering the easement the Corps must still issue to allow drilling underneath Lake Oahe and the Missouri River pursuant to the federal Rivers and Harbors Act of 1899. 

In fact, the Corps have woven together a tangled web of lies, and are telling those lies to the Great Sioux Peoples and the entire country.

Under Section 106 of the National Historic Preservation Act, the Corps must take into account the effects of its undertaking---here, the Corps' "grant [of] an easement for the DAPL project to be placed under Lake Oahe"---on historic and cultural properties, including Sioux sacred sites.

Lake Oahe sits at the confluence of the Cannonball River into the Missouri River, and constitutes reserved Sioux Treaty territory; in fact, the eastern boundary of Ft. Laramie Treaty lands. And as the Standing Rock Sioux Tribe previously advised the Corps, according to Corps' own words:  

At the Cannonball Ranch, there are burials of notable Standing Rock memebers [sic] and their families including Maltida Galpin, Alma Parken, Louisa Degray Van Solen, and Charles Picotte, among whom are signatories on the Treaty of Fort Laramie. There is also an unmarked grave of Mrs. Harrison at the mouth of the Cannonball and Missouri Rivers.

The Corps ostensibly reviewed the effects that Enbridge Energy Partners' horizontal directional drilling under Lake Oahe and the Missouri River would have on such Standing Rock Sioux historic and cultural properties, concluding:

there will be no direct or indirect effects to the Standing Rock Sioux tribe.  This includes a lack of impact to its lands, cultural artifacts, water quality or quantity, treaty hunting and fishing rights, environmental quality, or socio-economic status.

That conclusion comes as no surprise when one ascertains the Corps' identified area of potential effect (APE), which generally means the geographic area or areas within which an undertaking may directly or indirectly cause alterations in the character or use of historic properties.

For DAPL, the Corps' so-called APE was only those bore holes on both sides of Lake Oahe and Missouri River that would be needed to run the DAPL underneath the lake.  In a 1,261-page document titled "Mitigated Finding of No Significant Impact," the Corps admits

The APE for this project will not include construction of any portion of the pipeline that extends past the bore pit locations.

Among other geographic areas, the APE does not even include the lands "under Lake Oahe" that will be subject to horizontal directional drilling so that DAPL can run beneath the Missouri River---i.e., lands "under Lake Oahe" and the Missouri River that require a Corps easement for drilling.

This is an exceedingly narrow---and illegal---APE.  Indeed, how can the Corps, in good faith, justify needing to issue a federal easement for drilling an oil pipeline "under Lake Oahe" and Missouri River, while concluding that the APE is simply boring pits on each side of the Lake and River?  

They can't.  The Corps are lying to themselves, to the Sioux Peoples, and to us all.

For sake of the truth, the APE includes---and must, via the U.S. District Court or any higher court, still include---Lake Oahe and the Missouri River, as well as the vast Sioux historic and cultural properties that surround DAPL's proposed crossing of those sacred waters.  

Until then, the Corps' 1,261-page Section 106 "review" will remain fundamentally dishonest, and constitute the latest set of bold-faced lies told by the United States to the Great Sioux Peoples.

Gabriel S. Galanda is the managing lawyer of Galanda Broadman, PLLC, in Seattle. Gabe is a descendant of the Nomlaki and Concow Tribes, belonging to the Round Valley Indian Tribes of Northern California. He opposes the Dakota Access Pipeline (DAPL).

 

 

 

 

Standing Rock, Sacred Stone Camp, DAPL: Sacred Treaty Lands & Waters

My legal takeaway from Standing Rock and the Sacred Stone Camp:

Those sacred lands and the sacred lands astride the Missouri River in rightful dispute, are reserved ancestral Sioux Treaty territory.

The 1868 Treaty of Ft. Laramie reserves ancestral lands "commencing on the east bank of the Missouri river where the 46th parallel of north latitude crosses the same, thence along low-water mark down said east bank..."

Without getting into the technicalities of any Sioux Treaty land diminishment vis-a-vis the 1851 Ft. Laramie Treaty, the Standing Rock Sioux Reservation sits along the west bank of the Missouri River, as does the Camp.

The Treaty does not define reserved Sioux Treaty territory as to the west bank, or the low-water mark down said west bank, of the Missouri River.

Missouri River, at Sacred Stone Camp, on Tuesday, August 30 (photo by Gabe Galanda)

Missouri River, at Sacred Stone Camp, on Tuesday, August 30 (photo by Gabe Galanda)

The Treaty defines Sioux Treaty territory as running across the Missouri River, from west bank to east bank---including the low-water mark down said east bank---i.e., including the lands astride the Missouri River.

How then can there not be a legitimate claim to protect the water that runs through reserved ancestral Sioux Treaty territory---water that has demarcated the eastern Treaty boundary for 150 years---water that has run through Sioux lands since time immemorial?

It is my hope that the #NoDAPL narrative begins to include the fact that these are reserved ancestral Sioux Treaty lands and waters.

Gabriel S. Galanda is the managing lawyer of Galanda Broadman, PLLC, in Seattle. Gabe is a descendant of the Nomlaki and Concow Tribes, belonging to the Round Valley Indian Tribes of Northern California. He opposes the Dakota Access Pipeline (DAPL).

Bree Black Horse, Eric Eberhard Named Advisors to Seattle U American Indian Law Journal

The Editorial Board of Seattle University School of Law’s American Indian Law Journal has appointed Bree Black Horse and Professor Eric Eberhard as External Advisors.

Bree Black Horse and Eric Eberhard, at center

Bree Black Horse and Eric Eberhard, at center

The Journal is an academic collaboration between students, faculty, and practitioners designed to assist those working in the field of Indian law and serving tribal clients, by providing them timely and relevant resources and analysis.  The Journal, which employs an innovative and publicly available online format and will soon appear on the Digital Commons, exemplifies Seattle University’s commitment to social justice.   

Eric Eberhard served as one of the Journal’s founding faculty advisors while he taught advanced Indian law courses as a Distinguished Practitioner in Residence at Seattle University School of Law.  Professor Eberhard’s commitment to the Journal was instrumental in its formative years and the seven years he dedicated to this endeavor ensured the Journal’s provisional status and eventual accreditation.  In addition to the contributions Professor Eberhard made as a law professor at Seattle University, he provided individual guidance to each of the over fifty student members of the Journal since its founding in 2011 as a Faculty Advisor.

Bree Black Horse is a 2013 graduate of Seattle University School of Law and a recipient of the Douglas R. Nash Native American Law Scholarship.  While at Seattle University, Bree served as a Co-founder, Managing Editor and Editor-in-Chief of the Journal.  The Journal published Bree’s student article regarding Tribal Payday Lending in its Spring 2013 issue.

The Journal published its first issue in 2012, which featured Anthony Broadman’s article Know Your Enemy: Local Taxation and Tax Agreements in Indian County.    After Seattle University School of Law granted the Journal provisional status in 2011, the Journal was accredited in 2015.  The Journal will publish its tenth issue in this Fall’s issue. 

Eric and Bree will personally welcome the Journal’s eleventh generation of students at orientation later this month.

Bree Black Horse is an Associate in the Seattle office and a former Clerk for the U.S. District Court for the District of Montana.  She is an enrolled citizen of the Seminole Nation of Oklahoma.  Bree can be reach at (206) 735 – 0448 orbree@galandabroadman.com

Gabe Galanda Named Among America's Best Lawyers for 11th Straight Year

Gabe Galanda has been selected by his peers for inclusion in the 2017 edition of The Best Lawyers in America® in the areas of Gaming Law and Native American Law, for the 11th straight year.  He has now been selected to The Best Lawyers in America® every year since 2007.

Gabe’s practice focuses on complex, multi-party litigation, business controversy, and crisis management, representing tribal governments, businesses and members.

He is skilled at defending tribes and tribal enterprises from legal attacks by local, state and federal government, and representing plaintiffs and defendants in catastrophic injury lawsuits.

Gabe handles Indian civil rights controversies for tribal members, particularly those involving Indian citizenship rights, as well.  He also frequently represents tribal families in federal civil rights litigation against police officers and jailers for the wrongful death of Natives and inmates.

The Best Lawyers in America® is regarded as the definitive guide to legal excellence in the United States. Gabe’s selection was based on a peer-review survey, which all told comprises more than 4.9 million confidential evaluations by top attorneys throughout the country.

Gabriel S. Galanda is the managing lawyer of Galanda Broadman, PLLC, in Seattle. Gabe is a descendant of the Nomlaki and Concow Tribes, belonging to the Round Valley Indian Tribes of Northern California.

Today’s Lewis v. Clarke: A Journey Towards Tribal Sovereign Immunity Abrogation?

By Joe Sexton

In June, personal injury plaintiffs in Lewis v. Clarke, a case arising out of Connecticut state courts, filed a petition for a writ of certiorari with the United States Supreme Court.  The petition seeks relief from an opinion of the Connecticut Supreme Court upholding tribal sovereign immunity. 

The facts in Lewis include a garden-variety personal injury tort lawsuit arising from a car accident.  But what makes the case important to Indian Country is the question posed to the Supreme Court if it decides to hear the case: whether tribal employees can be individually sued and held personally liable for torts committed within the scope of their employment. 

The plaintiffs transparently play to the four sitting Justices, who according to the 4-4 Dollar General split, disfavor tribal sovereignty, in hope that those four will call the following bluff made by Justice Elena Kagan in Bay Mills:

We have never, for example, specifically addressed (nor, so far as we are aware, has Congress) whether immunity should apply in the ordinary way if a tort victim, or other plaintiff who has not chosen to deal with a tribe, has no alternative way to obtain relief for off-reservation commercial conduct. 

The Justices now have their chance to deal with that fact pattern and, notwithstanding the bullet dodged in Bay Mills, Indian Country should be concerned.

The defendant in the case, Clarke, was a tribal employee driving a limousine for a tribal casino.  Plaintiffs, Brian and Michelle Lewis, claimed defendant rear-ended them while driving the limo.  As a result of Clarke’s alleged negligence the plaintiffs claimed injuries for which they brought suit. 

In their complaint, plaintiffs named both Clarke and the tribal government entity for which he worked, the Mohegan Tribal Gaming Authority.  Before defendant filed his motion to dismiss, however, in November 2013, plaintiffs cleverly withdrew all claims against that entity, leaving defendant Clarke as the sole defendant sued in his individual capacity, i.e., not in his official capacity as an employee of the tribal governmental entity.

Plaintiffs claimed that defendant is not entitled to the protection of tribal sovereign immunity because defendant was sued in his individual capacity, and the relief plaintiffs sought in the action was relief from defendant personally, not from his tribal employer.  The Connecticut trial court agreed and denied defendant’s motion to dismiss.  Defendant appealed and the Connecticut high court overturned the trial court’s ruling. 

The principal authority the plaintiffs relied on is the Ninth Circuit’s decision in Maxwell v. San Diego, 708 F.3d 1075 (9th Cir. 2013).  In Maxwell, family members brought a claim against paramedics employed by a tribal fire department, alleging they delayed provision of medical treatment for their family member, a shooting victim, and thus were grossly negligent. 

The Ninth Circuit concluded that, among other things, the suit was not barred by sovereign immunity because plaintiffs sued the paramedics in their individual capacities for money damages.  As such, “[a]ny damages will come from [the paramedics’] own pockets, not the tribal treasury.”  Id. at 1089.

The Connecticut Supreme Court declined to follow Maxwell in Lewis, noting one key distinguishing factor:

The fact that the allegations against the plaintiffs in Maxwell involved claims of gross negligence makes the Ninth Circuit’s holding in that case distinguishable from the present case.      

As the Connecticut Supreme Court observed, gross negligence claims are generally “deemed to be outside the scope of employment and, therefore, not subject to sovereign immunity.”[1]

As noted, the U.S. Supreme Court, perhaps with baited breath, has now been asked to review this Connecticut case.  If it grants the appellants’ petition, the Court will be set to decide whether to extend the Ninth Circuit’s decision in Maxwell nationally.

In particular, the High Court would ask and answer whether gross negligence claims, or simpler or lesser negligence claims, may be brought against tribal employees sued in their individual capacity for actions and omissions carried out in the scope of their employment—notwithstanding tribal sovereign immunity.

The brief in opposition to the petition for a writ of certiorari may be found here.  No decision from the U.S. Supreme Court on the petition has yet been issued. 

If the Supreme Court decides to hear the case, the consequences for Indian Country could be far-reaching.  At least four Justices may be poised to subject tribal employees across the country to lawsuits in which damages are sought against them personally, based on claims of mere negligence for their actions taken during the course of their employment.

The latest Lewis v. Clarke journey, this time towards the U.S. Supreme Court, is a situation Indian Country jurists will want to keep on their radar. 

Joe Sexton is Of Counsel with Galanda Broadman, PLLC.  Joe’s practice focuses on tribal sovereignty issues, including complex land and environmental issues, and economic development matters.  He can be reached at (509) 910-8842 and joe@galandbroadman.com.

[1] Citing Gedrich v. Dept. of Family Services, 282 F. Supp. 2d 439, 474–75 (E.D. Va. 2003); and Young v. Mount Ranier, 238 F.3d 567, 578 (4th Cir. 2001).

AUTO Strikes Back

By Anthony Broadman

The Washington gas station trade group AUTO launched its latest salvo against the relationship between the State of Washington and its neighbor tribes last week.

AUTO sued Friends of Bob Ferguson (FBC), a PAC supporting the campaign of the Washington State Attorney General, alleging that FBC’s acceptance of tribal campaign contributions is illegal under state law.  The Complaint is available via Turtle Talk here.

As is usual with AUTO’s attacks, the suit raises core questions about how Washington tribes' role in Washington state government. Seeking a full accounting of all tribal funds contributed to FBC, AUTO’s suit, which follows similar efforts in administrative rulemaking, strikes at the heart of tribes’ involvement in state political campaign activity. The suit comes amidst revelations about Tribes' political contributions to the DNC as part of a recent email hack/wiki leaks release.  

Washington tribes are no doubt indispensible (and in theory immune) to answering that question.  AUTO is building on its mind-boggling victory in AUTO I (2012), in which the state supreme court somehow held that Washington Tribes were not indispensible to a suit over state-tribal fuel compacts.  

And if tribal contributions to FBC violate the Washington Fair Campaign Practices Act, tribes would have profound free speech limitations, under a Citizens United theory.  AUTO’s latest remains one to watch for Washington tribes and state politicians who align with tribes to help solve Washington’s problems.

Anthony Broadman is a partner at Galanda Broadman PLLC. He can be reached at 206.321.2672, anthony@galandabroadman.com, or via www.galandabroadman.com.